What a Muslim is required to know about his Religion
What a Muslim is required to know about his Religion
We should know that the only way for our salvation in this life and in the hereafter is to know, for sure, our Lord who created us, believe in Him, and worship Him Alone. We should also know our prophet whom Allah had sent to us and to mankind, believe in Him and follow him. We should know the Religion of Truth which our Lord has commanded us to believe in and practice it.
Author: Abdullah Abdul Ghani Al-Khayyat
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of AlQaseem - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/325008
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The Book of Fasting
A summary of the rulings, etiquette and Sunnah of fasting.
Author: Muhammad Bin Ibrahim Al-Tuwajre
Reveiwers: Muhammad AbdulRaoof
Translators: Mahmoud Reda Morad Abu Romaisah
Publisher: A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/330818
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A Description of the Wudhu' of the Prophet
As the name implies, this book discussing the Wudhu (ablution, performed before prayer) of the Messenger of Allah (saw).
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321967
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Respond to the Call for Prayer
Warning to those who have abandoned prayers
Author: Khaalid Abu Saalih - Khalid Abu Salih
Publisher: Daar Al-Watan
Source: http://www.islamhouse.com/p/1327
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Rules Governing The Criticism Of Hadith
An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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Explanation of Important Lessons
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Author: Muhammad Bin Ali Al-Arfaj
Publisher: http://www.dar-alsalam.com - Darussalam Publications Website
Source: http://www.islamhouse.com/p/69968
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