Concept of God in Islam

Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."

Source: http://www.islamhouse.com/p/322097

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A DICTIONARY OF RELIGIOUS TERMS

A Comprehensive Directory of Religion Dictionary, Glossary and Terms listings that contain religious Terms and Terminology.

Reveiwers: Muhammad AbdulRaoof

Publisher: Islamic call and guidance centre in Abha: www.taweni.com

Source: http://www.islamhouse.com/p/378951

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The Book of Knowledge

This treatise is comprised of a collection of ahaadeeth (sayings of the Prophet) and athaar (sayings of the Salaf) on the subject of Islamic Knowledge. The Tahqeeq of the book was done by Imam Al-albanee.

Author: Abu Khaithama Zuhair Ibn Harb An-Nasaa’ee - Abu Khaisamah Zuhair Bin Harb Al-Nisai

Translators: Abu Maryam Ismaeel Alarcon

Source: http://www.islamhouse.com/p/51779

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Fiqh us-Sunnah

Fiqh us-Sunnah

Author: Sayid Sabiq

Source: http://www.islamhouse.com/p/51828

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The Choice: Islam and Christianity

The Choice - Islam and Christianity: Two Volumes, By Ahmed Deedat, An excellent book discussing Islam and Christianity in the light of Holy Quran and the Sunnah.

Author: Ahmed Deedat

Source: http://www.islamhouse.com/p/89151

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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