Christ in Islam

  • Christ in Islam

    Jesus in Islam: How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on him.

    Source: http://www.islamhouse.com/p/273060

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  • Crucifixion or Cruci-fiction

    Through Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.

    Source: http://www.islamhouse.com/p/273068

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  • Warning Against Riba [ Usury ] Transactions

    This is an advice from the previous Grand Mufti in Saudi Arabia in regard to Riba (usury) transactions that have proliferated in the recent times through the numerous financial institutions that have been established throughout the world.

    Translators: Jalal Abualrub

    Source: http://www.islamhouse.com/p/51857

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  • Rays of Faith: Fundamentals of Faith Notes

    Rays of Faith. A seminar to enlighten the minds and hearts, as we continue on our journey towards Allah SWT and explore the deeper meanings of the last five of the six articles of Islamic faith: Angels, Divine Books, Messengers, the Day of Judgment and Al-Qadar.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/336430

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  • The Promised Prophet of the Bible

    The Promised Prophet of the Bible

    Source: http://www.islamhouse.com/p/178683

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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