Relationships of the Great: Prophet Muhammad Presents His Brother Jesus to Mankind

Prophet Muhammad Presents His Brother Jesus To Mankind (Peace And Blessings Be Upon Them).

Author: Zain Al-Abedeen Al-Rakabe

Source: http://www.islamhouse.com/p/57262

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Humility in Prayer

Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

Author: Ibn Rajab Al-Hanbali

Source: http://www.islamhouse.com/p/207450

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Course in Aqeedah

A very useful article shows the pure Islamic belief of monotheism. It briefly mentions that Allah alone is worthy of worship, He is worshipped directly and Allah is not like his creation nor his creation is like him.

Author: Abdur-Rahman Demashqeyyah

Reveiwers: Muhammad AbdulRaoof

Publisher: An Islamic centre of Qatar www.fanar.gov.qa

Source: http://www.islamhouse.com/p/374053

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Guarding the Tongue

Before you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.

Author: Abu Zakaria Al-Nawawi

Translators: Abu Maryam Ismaeel Alarcon

Publisher: http://www.almanhaj.com - Almanhaj Website

Source: http://www.islamhouse.com/p/250008

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The ruling concerning Mawlid an-Nabawi

In this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.

Author: Saleh Bin Fawzaan al-Fawzaan

Reveiwers: Muhammad AbdulRaoof

Publisher: A website Quran and Sunnah : http://www.qsep.com

Source: http://www.islamhouse.com/p/373679

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Fatwas of Muslim Women

The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

Author: Sheikh-ul-Islam ibn Taymiyyah

Source: http://www.islamhouse.com/p/228509

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