Fiqh as-Sunnah: The Book of Hajj

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  • Women Around The Messenger (Peace Be Upon Him)

    This is the "women's lib" age as the West preform to term it. But is it true? Is it not a lip-service age turning women practically to "dolls" or something like "real-life dolls"? Women entering the fold of Islam played an enviable prominent role, side by side their counterparts, in shaping and developing the Muslim society as a model from the onset, emancipating humanity, men and women, from the shackles of deep-rooted ignorance. Women in Islam have a very special place, status, and dignity that is unknown to mankind before or after. The women in this book are listed in categories, such as "Mothers of the Prophet", "Wives of the Prophet", "The Prophet's Daughters", and many more categories.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.islamweb.net - Islam Web Website

    Source: http://www.islamhouse.com/p/305643

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  • Islam: The Complete and Final Message to Man

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    Source: http://www.islamhouse.com/p/35742

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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  • Etiquettes of a Muslim on Friday

    Many people are unaware of what the etiquette of a Muslim on Friday should be and most are unaware of its significance. Most do not consider the Friday Prayer as obligatory, hence they miss it intentionally. Many people in Islamic countries are on holiday on this day, so then spend their time sleeping, or in other activities that cause them to neglect the Friday prayer altogether. They do not realise the significance of the Friday Prayer and its sermon, and they come to the mosque according to their own wishes and desire. Most of them are unaware of what is required from a Muslim before or after the Friday Prayer. It is with these concerns in mind that this book has been written.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/322101

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