Crucifixion or Cruci-fiction

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  • Truly & Falsely Jesus In the Bible

    Truly & Falsely Jesus In the Bible

    Source: http://www.islamhouse.com/p/385678

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  • The Basic Rulings and Principles of Fiqh, and the Beneficial and Eloquent Classifications and Differentiations

    In this book, Dr. Saleh As-Saleh explains only seven foundations out of sixty mentioned in the book of Sh. Abder-Rahman As-Se'di "The Basic Rulings and Principles, and the Beneficial and Eloquent Classifications and Differentiations". The importance of this book stems from the nature of its content. This is because the scholars of Islam gave great importance to the study of the basic rulings and principles of fiqh so that they are able to encompass the various cases and refer these cases to the basic rulings and principles in order to deduct and apply the judgment in a comprehensive, yet precise manner.

    Translators: Dr. Saleh As-Saleh

    Publisher: http://understand-islam.net - Understand Islam Website

    Source: http://www.islamhouse.com/p/353516

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  • A Guide to Hajj, ‘Umrah and Visiting the Prophet’s Mosque

    This treatise was prepared by the Agency of Islamic Enlightenment in Hajj. Includes a discussion about those things which nullify a person's Islam as well as common errors made by the commonfolk.

    Source: http://www.islamhouse.com/p/1377

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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  • Enjoining Good, Forbidding Evil

    Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Reveiwers: Muhammad AbdulRaoof

    Translators: Salim Abdullah Marjan

    Source: http://www.islamhouse.com/p/339184

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