We believe in all the Prophets and the Messengers

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  • The Status of the Sunnah in Islaam

    This is a lecture that Shaikh Al-Albani gave in the city of Doha, the capital of Qatar, during the blessed month of Ramadan of 1392H. Then requesters asked the shaikh to print it due to the important benefits contained within it, and to the Muslim's need for something like it.

    Translators: Abu Maryam Ismaeel Alarcon

    Source: http://www.islamhouse.com/p/51809

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  • The Prophet’s Methods for Correcting People’s Mistakes

    A detailed description of the different ways the Prophet (s) advised people.

    Publisher: Islamic Propagation Office in Rabwah

    Source: http://www.islamhouse.com/p/1359

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  • The Tenets of Faith, Creed of Ahlu Alsunnah and Aljamah

    The Tenets of Faith, Creed of Ahlu Alsunnah and Aljamah: This Book Present the Pillars of Eman in a very Simple way.

    Translators: Mane' Bin Hammad Al-Juhani

    Publisher: http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website - Books of the office of propagation in Ulayya, Sulaymaniyah and north of Riyadh

    Source: http://www.islamhouse.com/p/46123

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  • God in Christianity... What is His Nature?

    God in Christianity... What is His Nature?: The intent of this work is to honestly and sincerely present the truth that was found

    Source: http://www.islamhouse.com/p/60614

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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